American Experience - Summer of Love (2007)
Facts
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American Experience - Summer of Love
DVD Price: You save 12%! As of Nov 15 9:04 EST (details)
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| Directed by | Vicente Franco and Gail Dolgin |
| Cast | David Ogden Stiers |
| Theatrical Release | November 30, 2006 |
| DVD Release | May 8, 2007 |
| Running Time | 60 minutes |
| MPAA Rating | NR (Not Rated) |
| UPC Code | 841887008495 |
| Buy this item | $21.99 at Amazon.com As of Nov 15 9:04 EST (details) 1 DVD, PBS (Direct), Usually ships in 24 hours, Color, DVD-Video, Widescreen, NTSC Languages: English (Original Language) Or 22 new from $15.01, 6 used from $16.15 |
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User Reviews
Average user review:| History lesson- NOT |
But it is true that the hippie movement was basically a white, middle-class movement. Most poor kids couldn't afford to "drop out" and take drugs -- they were too busy trying to find jobs, get into college and break the cycles of poverty and illiteracy that they were born into. Only white wealthy kids had the luxury of moving to SFO and become "hippies" -- it wasn't a luxury that poor kids could afford, especially black kids in the inner cities, or children of immigrants.
There's a lot of talk about "hippie ideas" but all of these pseudo -utopian ideas could be traced back to the end of the 19th century. The Nazi's, after all, were environmentalists and vegetarians and they took some of their ideas from German Romanticists who wanted to create a world of "brotherhood", vegetarianism, "higher consciousness" found in the religions of India and China. Think Madame Blavatsky, the Theosophists, the Rosicrucians, the Transcentalists. None of these hippie ideas were original to them -- they existed way back when and were adopted by many totalitarian regimes in Europe in the '30's. It's easy to manipulate young, naive, discontented souls with minds too numb on drugs. The hubris that they could "change the world" is funny now. Charles Manson's thought-control murder cult in 1969 showed what happens when all of this is perverted. For all their talk of "liberalism" the hippies were quite illiberal ("don't trust anyone over 30") as if they were going to be young forever, as if their ideas were somehow new and never tried before. When left unchecked and without any core moral basis, adapting relativism as the rule, the movement was to self-destruct.
But the hippies had rock and roll, an infectious drug in and of itself. They were angry to be fighting in a war they didn't agree with -- and who could blame them? There was a draft and the voting age was 21, so they were really being asked to fight a war without having a political voice until the age of 21 (VERY different from today, by the way, when we have a volunteer army and the voting age is 18). But yes -- what talented people Janis, Jimi, Jim Morrison, Jerry Garcia -- very bright people with big hearts, no doubt. But it was their very hippie ideas and lifestyles that ended their lives. That alone serves as a cautionary tale. January 21, 2008
| Essential to understanding ourselves |
| Accurate, although too concise. |
| a quick, influential moment in history |
Many people have said the hippies of the 1960s became the corporate enthusiasts of the 1980s. I'd add that they are now the generation that wants to make sure they receive full retirement, pension, and Social Security benefits. Nothing "free" comes to mind now. Still, this may be a useful work for younger generations to see.
Young people had concerns about a war, just like they do now. This documentary is filled with older, reserved people fearing younger, liberal people; this division exists in the 2000s as well. If everyone was moving to San Francisco then, in my generation they were moving to Seattle. If they were worried about the Grateful Dead then, they worried about gangster rap for my generation. They spoke of LSD then; now the concern is ecstasy. One exceptional difference is how Woodstock of the 1960s totally had good intentions that Woodstock of the 1990s lacked.
I loved how this documentary revealed that not everyone had altruistic motives. Some college students played hippie, but had no interest in abandoning school. Some denizens wanted the drugs and could not care less about the ideas. This work may be fascinating for public health workers and economists just as much as historians. This documentary stated that hippies themselves didn't want everyone to move to SF for fear that their limited supply of LSD would be depleted. Having hundreds of runaway teenagers and people living in parks is a health-related and policy-based crisis.
As much as challenging racism was brought up, photos and footage of this time and place seemed very homogenous. Granted, the country was not as racially diverse as it is now. And also granted, the Black Power movement was departing from the pro-integration stance of the Civil Rights movement. Still, looking at this documentary, I saw a lot of people speaking about equality with people just like themselves.
Willie Brown is noted as having been a state assemblyman, but they never mention he also served as the city's mayor. Actor Peter Coyote uses a profanity that is, surprisingly, not bleeped out of this public television special.
I could also relate as a person who moved to the Bay Area briefly. This documentary mentions that many people who came to that area also quickly departed from it. I can relate. SF is a strong example of the "grass being greener on the other side." May 25, 2007
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